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Professor Emeritus and Distinguished Adjunct
Asian Philosophies and Cultures
Philosophy and Religion Department
School of Consciousness and Transformation
PhD, University of California, Berkeley
Jim Ryan received his Ph.D. (1985) in South Asian Literature (Tamil) from the University of California, Berkeley. He began teaching at CIIS in 1981, and became core faculty in 1986. He is the former Director of the Asian and Comparative Studies program in the Philosophy and Religion department.
Jim's general interests are in the culture, history, and philosophies of India. He is specifically interested in the various forms of Hindu tantra, particularly the Kashmir Shaiva traditions, the tradition of Sri Aurobindo, and the "modernized" tantra of Haridas Chaudhuri.
A secondary interest is in Jainism and the historical interplay between the non-theistic philosophical traditions and Hinduism.
He is currently working with G. Vijayavenugopal on the third volume of his complete translation of Cīvakacintāmaṇi: The Hero Cīvakaṉ, the Gem that Fulfills All Wishes, by Tiruttakkatēvar, the first time this highly revered 9th century Tamil epic has been translated into any language.
Core Faculty, Sanskrit and Indian Philosophy, California Institute of Integral Studies, 1986 to present
Vice-President, Cultural Integration Fellowship, 1999-2007
Bibliographer for the Association for Asian Studies (AAS), 1987-1990
Lecturer in Tamil, University of California, Berkeley, 1987-1988
Adjunct Faculty, California Institute of Integral Studies, 1981-1985
(2011) James D. Ryan and G. Vijayavenugopal. Cīvakacintāmaṇi: The Hero Cīvakaṉ, the Gem that Fulfills All Wishes, by Tiruttakkatēvar, Verses 1166-1884. Translation, introduction, and notes. Fremont, CA: Jain Publishing Company.
(2007) Constance A. Jones and James D. Ryan. Encyclopedia of Hinduism. New York: Facts on File.
(2005) James D. Ryan. Cīvakacintāmaṇi: The Hero Cīvakaṉ, the Gem that Fulfills All Wishes, by Tiruttakkatēvar, Verses 1-1165. Fremont, CA: Jain Publishing Company.
"The Heterodoxies in Tamil Nadu," in Keith Yandell and John J. Paul, eds., Religion and Public Culture: Encounters and Identities in South India. Richmond: Curzon, 2000. pp. 232-257.
"The Local and the Traditional in the Cīvakacintāmaṇi," in N.K. Wagle and Olle Qvarnstrom, ed., Approaches to Jaina Studies: Philosophy, Logic, Rituals and Symbols. Toronto: University of Toronto Centre for South Asian Studies, 1999. pp. 260-271.
"Erotic Excess and Sexual Danger in the Cīvakacintāmaṇi," in John E. Cort, ed., Jain Communities and Cultures in Indian History. Albany: State University of New York Press, 1998.
"The Complete Yoga: The Lineage of Integral Education," Revision, Vol. 28, no. 3 (Spring 2006).
"The Distant Presence of the Arthat in Cīvakacintāmaṇi," Jinamanjari, Special American Edition (Fall 2005)
"Divining Grammar: An Indic Perspective on Language and Spirituality," Revision, Vol. 26, no. 3 (Spring 2004), pp. 28-30.
The Grammar of Ultimate Reality: Orality, Literacy, and Sacred Knowledge in Sanskrit Thought, presented in a panel entitled, "Another Dangerous Idea: Linguistic Relativity and Consciousness in the Human Sciences." American Anthropological Association, 102nd Meeting in Chicago, Nov. 19-23, 2003.
On a Mountain Under a Tree: The Distant Presence of the Arhat in Cīvakacintāmaṇi, presented in a panel entitled, "Presences and Absences in South Indian Devotional Traditions: Hindu, Buddhist, Jain." American Academy of Religions Annual Meeting, Nov. 22-26, 1996.
Numerous presentations on various topics at the Cultural Integration Fellowship, San Francisco.
Occasional talks at other sites.