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Auroville: Q & A with Elizabeth Husserl

Elizabeth Husserl
M.A. Student, East-West Psychology

What appealed to you about studying in Auroville and in India?

I was drawn to the idea of Auroville being a space that offers a living experiment for spirituality. And what really caught my attention was that Auroville is a community based on an open spirituality and not on one religion.

I was also drawn to Jorge [Ferrer] and Mariana [Caplan], the professors. I had taken a class with Jorge and really liked his style of teaching—how he brought an embodied approach to his inquiry. He asks the questions: What does your body tell you? How conscious are you of your everyday actions?

And I had attended conferences and lectures by Mariana and liked the topics she addressed. I thought the two of them teaching this course would be a good combination, bringing together not just your mind and academics, but your body and your heart.

What were your first impressions of Auroville?

At first it was difficult for me to see “community” in the sense that there are a lot of different neighborhoods that make up Auroville and they’re so intermeshed with the surrounding Indian villages. So, initially it’s hard to see where Auroville starts and ends and where India starts and ends. I found myself asking, “What are the boundaries?” “How do these different communities intertwine?”

What was unique about studying in Auroville?

Auroville offers, more than anything, a space for you to do intentional spiritual living—conscious living. For our class, it offered a sacred space to conduct our intentional two-week educational experiment.

There’s a different energy and vibe in Auroville because people live so consciously. Even Aurovilians say that life there is not easy. It’s quite difficult because you’re constantly looking at your shadow, your blindspots. As a class there, we did the same thing.

Auroville is the only experiment of its kind that I’m aware of, and it allows you to be acutely aware of just how you can bring conscious living to your day-to-day life—and not separate them like we do here at home.

What was special about the class itself?

Because we did everything together—we ate our meals together; meditated, studied, traveled together; cried, laughed, and danced together; and even got sick together—we created this bond of taking care of each other. We experimented with this bond, learning how to be quiet within the group dynamic and still feel that the group is holding each person. In society we don’t often have that comfort of being ourselves in our modes of silence.

What impact did the class have on you once you returned to the U.S.?

Since I’ve been back home, I’ve carried the concept of “conscious living” in my mind and have tried to apply it to my life here. I’ve learned to hold and value both verbal and nonverbal forms of expression, and to value both. I’ve also learned how, when I’m more present and I name certain emotions—anger, sadness, happiness—I’m able to let them sit and I’m more at peace with my mind.

Photo: Jime Salcedo-Malo


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